Ruth
HISTORY:
“The Book of Ruth gleams like a beautiful pearl against a jet-black background. The action recorded in the narrative took place during the period of the Book of Judges (Ruth 1:1). Those days were the dark ages of Israel’s history. The victories of Joshua had been followed by periods of spiritual declension with but brief periods of revival. As the time of the Judges wore on, the apostasy deepened till the book ended in corruption and bloody civil strife.
The period of the Judges was marked by weak faith and irresponsible conduct. . . . Since Ruth was the great-grandmother of David (Ruth 4:17), who began his rule at Hebron in 1010 b.c., the experiences in the Book of Ruth occurred in the last half of the 12th century. This means that Ruth may have been a contemporary of Gideon.
Against this background of national irresponsibility and weak character Ruth, a Moabitess, and Boaz, a Hebrew landowner, shone as bright examples of purity, faith, and responsible living. The Ruth narrative provided a gratifying reminder that even in the darkest times God was at work in the hearts of His faithful remnant.”[1]
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Chapt. 1: Naomi and Ruth
Ø Why did Elimelech take his family to Moab? Does God use natural events to lead His people?
Ø What other times in the biblical record did God use famine to accomplish His goals?
Ø What was the relationship between the Israelites and the Moabites?
Ø Some have seen Naomi as a picture of the “remnant” if Israel who God promises to restore to preeminence. Do you agree/disagree and why?
Ø How did Naomi know it was time to return to Bethlehem? Does this account help us understand how God directs His people?
Ø Despite Naomi’s great loss while in Moab, “the basic meaning of the Hebrew verb translated “started” (qum) is to rise up out of a condition of lethargy, sorrow, and discouragement. By this verb, the Narrator tells the reader that Naomi’s response to the disasters was not passive acceptance, but a resolute initiative of faith.” [2]
Ø What do you make of the different choices that Orpah and Ruth made? Application?
Ø Was Naomi’s bitterness understandable? Did God later change that bitterness into rejoicing?
Chapt. 2: Ruth and Boaz
Ø Why did Ruth begin gleaning at the field of Boaz?
Ø Why did Boaz take an interest in Ruth?
Ø What is a Kinsman-redeemer? The kinsman-redeemer is a “type” of whom?
Ø Do we still practice “gleaning” today? If so, how?
Ø The Lord blessed Ruth with gleanings that amounted to a week’s worth of meals for her mother-in-law and herself.
Ø Notice Ruth’s sacrificial love toward her mother-in-law by giving her the day’s gleanings and the remainder of her lunch. Application for us?
Chapt. 3: Seeking Redemption
Ø Naomi’s plan calling for Ruth to take immediate action reminds us of Paul’s words to the Corinthians: “See, now is the acceptable time; see, now is the day of salvation!” (2 Cor. 6:2)
Ø Was Naomi being presumptuous by encouraging Ruth in this way?
Ø There is much debate as to the exact meaning of what happened on the threshing floor between Boaz and Ruth. Even with all the ambiguity it is obvious that Ruth’s motivation was obedience to her mother-in-law and the desire to provide security for Naomi and to preserve her husband’s lineage. As a foreigner, she was not acting in an immoral way but was obedient to the customs of her new country.
Ø What did the generosity of Boaz with the “six measures” represent?
Chapt. 4: Ruth Marries Boaz
Ø Why did the nearest kinsman redeemer not redeem Naomi’s land and marry Ruth? Is God a God of the details? Application for us?
Ø Notice that Boaz was very careful to fulfill all the legal requirements necessary to become Ruth’s kinsman redeemer. How does this picture Christ as our kinsman redeemer?
Ø How did God take tragedy and turn it into a blessing, not only for Naomi but for all of civilization? Application?
[1] Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983-). Vol. 1: The Bible knowledge commentary : An exposition of the scriptures (415–416). Wheaton, IL: Victor Books.
[2] Hamlin, E. J. (1996). Surely there is a future: A commentary on the book of Ruth. International theological commentary (13). Grand Rapid, Mich.; Edinburgh: Eerdmans; Handsel Press Ltd.